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Early life and background of Amir Khusro

Hazrat Amir Khusro was born in Patiyala in Uttar Pradesh. His father Syed Saif-uddinMahmud was a Turkish officer and a member of the Lachine tribe of Transoxania.

His mother was the daughter of Rawat Arz, the famous war minister of Balban, and belonged to Rajput tribes of Uttar Pradesh

Amir khusro had two brothers, Aizazuddin and Hussamuddin

He is regarded as the “Father of qawwali”

He enriched the Hindustani classical music by introducing Persian and Arabic elements in it.

He was the originator of KHAYAL and TARANA style of music

His contribution to the development of the Ghazal, hitherto little used in India, is particularly significant.

The invention of the Tabla and Sitar is also traditionally attributed to him

Selected verses of Hazrat Amir Khusro;

1-Pathway   to the well is very irregular

How do I make there and fill my pitcher

Though I went there to fill my decanter

Due to nervousness, I broke decanter

Khusrau’s in love with Nizaam all in all

My vanity and pride be taken all in all

2- Lively mustard blossoming in the field so

Mango buds spring up, other flowers too

The nightingale chants bough to bough

Maiden engaged to beautify self though

Gardener girls bring fragranced flowers

Everyone brings in hand lively flowers

At Nizamuddin’s door lay the flowers

He promised to come in love though

It has been years waiting for him

Maiden is busy to beautify self though

3- Khusrao! Love’s stream flows in a strange way

The one who dives into it finds the right way

3- Khusrau darya prem ka, ulti wa ki dhaar
Jo utra so doob gaya, jo dooba so paar

4- I am in you, and you echo me,
as I’m the body, you the soul;

I’m like you and you akin to me

Like one soul in two bodies

Hence in the life hereafter

We are one soul in two bodies

5- I am in you, and you echo me,
as I’m the body, you the soul;

Like two bodies in one soul

So in the life hereafter

I’m not somebody or you someone else

5- Mun tu shudam tu mun shudi,mun tun shudam tu jaan shudi
Taakas na guyad baad azeen, mun deegaram tu deegari

 

 

 

me in green

Hum aur hamari Urdu
Hamaray waledain ka ta’aulq tu UP se tha magr India se azadi k baad apnay watan Pakistan aai.    Lala Musa se Pindi, phir Karachi hote huwe bilakhir Peshawar mei sakoonat ikhtiyaar ki. Peshawar se dono ka khameer utha tha is leye mitti unko waha khench lai. Dono ki aakhri araam gah bhi Peshawar he me hay.
Peshawar cantt 62 Mall Road per hamaray gher k itraaf mai koi paas paros nahi tha. Is leye mohalladari kay mazay na le sakay. Na larai jhugra, na chughal khori na khuwahish na shikwa,na ehsaas e bertari na kamtari. Na fashion ka pata. Jo maa ne pehna diya pehen liya.  Ajeeb pursakoon mahol tha.  Hum umer bhai behen bhi nahi tha jis se kuch tu seekhnay ko milta. Baray bhai bhi 20 saal umer mei baray thay. Wo tu bus piyaar aur shafqat ka ghana shajr- e- saya daar thay. Iss tumheed ka matlab sirf yeh ha batanay ka kay in wajuhaat ki waja se hum per CP.UP, HAIDERABADI, BIHARI, PUNJABI HINDKO, BENGALI ka koi rung na churh saka.
Khidmat guzaron kay bacho ko Urdu aati nahi thi is leye un  se Pushtu bolni zaroor sekh li. Saat bhaiyun mei hamaray bhai zinda bachay they lehaza maa ki aankhon ka nor aur dil ka saroor they. Jub wo office kay kaam se kai dino k leye  doosray shehr jatay tu ammi fikrmund rehtein. Uska hul unhon ne aakhir nikal he liya. Hum us waqt class one mei thay.
 Ammi  bhai ko khut likhwana chahti thein. Ub bhala hum kiya jaanein khut (letter) likhna.  Jub koi lufz likhna na aata tu kehtein jo lufz nahi likhna wo kitaab me dhoondo. Is taraha hijjay bhi agai aur lufzon se bhi dosti honay lagi. Ammi ne is per bhi iktefa na kiya. Unhon ne hum masoom se Shama novel perhwana shru kiya. wo zamana aisa tha k bachon k pass sirf tabaydari kernay  kay aur koi option nahi hota tha. Novel tu kiya khaak samjh mei ata bus perhte aur ammi khush hotien k khut likhna aura acha ajaiga humko. Is tarah urdu perhnay mei rawani aati gai, sheen qaaf bhi durust hogaya. Bulund khuwanai aur thereer dono he behter hoti gaein.
Is mushaqqat ka faida yeh huwa k school aur college me maqami aur All Pakistan mubahison mei teachers ki nazar hum per pernay lagi. Hum bhi khush k chalo muft mei doosray shehron  mei ghoomany ka maza aai ga. Lerkon ko hum mei koi dilchaspi thi aur na humko. RCD debate yani Pakistan, Iran aur Afghanistan kay  ma-bain debate ka muqabla tha aur wo bhi Islamia college mei. Waha lerkiyan jatay huwe ghubrati thei ek tu purdah aur wese bhi haseen. Humko koi der tha nahi, na lerkon se na husn ki kami se. Rostrum hamseha hamaray qud se ooncha he hota ha her jagah is leye hum bedharak stage kay centre mei jaker apna mudda bayan kerte chay muwafiqut mei ho ya mukhalifat mei.
 Khoob inamaat, trophies aur certificates hasil keye.
Presentation Convent ki taliba honay ki waja  se English bhi qabu agai. Lehaza dono zabano mei khoob sadakari ki.
Shadi kay baad jahez mei hum bori bher ker apne cups bhi Jhelum le gai. Naya gher girahsti sambhali. Bawerchi khanay mei masalay rukhnay kay leye koi dabba bottle thi nahi. Hamaray urdali ne foren apni foji zihanut ka istemal kerte huwe bori se hamaray cup nikalay aur un mei namak mirch masalay bher deye. Pus ai momino is se sabit howa kay foji kay pass her maslay ka hul hota hay sirf dimagh istemal kerna shert ha. Bus yeh huwa k wo cups jo hum ne mehnat se jeetay thay unki betoqeery dekh ker apni betuqeeri dekh ker aankhon mei aansu aur labon pe muskarahat aanay k sath dil se hook uthi kay—- derd itna hay k her rug mei mehsher burpa—–sakoonitna ha k merjanay ko ji chata hay ———-Tanveer Rauf 23 November 2015

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