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In memory of innocent children of Qandoz Afghanistan who were celebrating their Quran memorization certificates when bombarded and more than 100 children killed and many wounded.

Eyes shed tears to see massacre of angels

Heart deeply hurt seeing blood on angels

The universe jolted hearing by the weeping of angels

Callous offender didn’t feel pity on angels

Quran enriched hearts cruelly massacred

Knoll and land  felt agony on this massacre

Flames burned and disfigured so ruthlessly

Like grass and trash burned by fire cruelly

The bloodbath may stir negligent to stimulate

May Almighty enlighten them to be vigilant

the valiant and promising youth may rise up

Bringing joy to hearts; richness to brighten up

We must now make a move, never to be rueful

Plains or mountains may not hinder or be rueful

O, God the children who were killed in Qandoz

give patience to parents and lighten their grief

May each soul be elevated to crest in heavens

May their thirst be quenched with water of Kauser

This is just poetry, it’s concern for the homeland

Every grief stirs Fareedi to write for homeland

******

آہ قندوز کے شہیدو !

قُندوز ، افغانستان میں دستار بندی کے موقع پر امریکہ کی بمباری سے شہید ہونے والے ننھے حفاظ وقُراء اور انکے لواحقین کو ،،، درد و غم اور آنسوؤں سے بھرا ہوا نذرانۂ عقیدت …..
شاعر: حافظ محمد سلمان رضا صدیقی فریدی مصباحی

پھولوں کا قتل دیکھ کے آنسو نکل پڑے
سینے میں رنج و درد کے چشمے اُبل پڑے
معصوموں کی پکار سے تھرّائ کائنات
بے شرم حاکموں کی جبیں پر، نہ بَل پڑے
قرآں کے حافظوں پہ ہوا اِسطرح ستم
کوہ و دَمَن بھی دیکھ کے جِسکو، دَہل پڑے
شعلوں نے آہ … پھولوں کو ایسے کیا تباہ
جیسے کہ آگ سے خس و خاشاک جَل پڑے
اِس سانحے سے غافِل و بَدمَست جاگ جائیں
یا رب نِـگاہِ قـوم میں نــورِ عمـل پڑے
ہو جِسکی تازگی سے دِل و جاں میں انقلاب
مِلت کے گلستاں میں وہ پھول اور پھل پڑے
معصوموں کا لہو، اے خدا رائگاں نہ جائے
اعدائے دیں کی جانوں پہ بَرقِ اَجَل پڑے
اب ہم نکل کھڑےہوں ، نہ رکنے کے عزم سے
رستےمیں چاہے دشت ہو ، چاہے جَبَل پڑے
قندوز میں خدایا جو بچّے ہوئے شہید
اُن سبکےوالدین کے سینوں میں ” کَل” پڑے
ہر ایک کا ٹھکانہ بہشت بریں میں ہو
انکی زمین پیاس پہ کوثر کا “جَل ” پڑے
یہ شاعری نہیں ہے ، یہ ملت کا درد ہے
ہرغم پہ اے فریدی، قلم کیوں نہ چل پڑے

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01. Refrain from sleeping between fajr and Ishraq, Asr and Maghrib, Maghrib and Isha.
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02. Avoid sitting with smelly people. i.e (onion)
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03. Do not sleep between people who talk bad before sleeping.
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04. Don’t eat and drink with your left hand.
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05. Don’t eat the food that is taken out from your teeth.
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06. Don’t break your knuckles.
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07. Check your shoes before wearing it.
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08. Don’t look at the sky while in Salaat.
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09. Don’t spit in the toilet.
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10. Don’t clean your teeth with charcoal.
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11. Sit and wear your trousers.
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12. Don’t break tough things with your teeth.
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13. Don’t blow on your food when it’s hot but u can fan it.
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14. Don’t look for faults of others.
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15. Don’t talk between iqamath and adhan.
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16. Don’t speak in the toilet.
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17. Don’t speak tales about your friends.
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18. Don’t antagonize your friends.
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19. Don’t look behind frequently while walking.
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20. Don’t stamp your feet while walking.
21. Don’t be suspicious about your friends.
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22. Don’t speak lies at anytime.
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23. Don’t smell the food while you eat.
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24. Speak clearly so others can understand.
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25. Avoid travelling alone.
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26. Don’t decide on your own but do
consult others who know.
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27. Don’t be proud of yourself.
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28. Don’t be sad about your food.
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29. Don’t boast.
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30. Don’t chase the beggars.
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31. Treat your guests well with good heart.
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32. Be patient when in poverty.
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33. Assist a good cause.
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34. Think of your faults and repent.
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35. Do good to those who do bad to you.
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36. Be satisfied with what you have.
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37. Don’t sleep too much – it causes forgetfulness.
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38. Repent at least 100 times a day (Istighfaar).
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39. Don’t eat in darkness.
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40. Don’t eat mouth-full.
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‘Send to others to remind them’.
—————————————- -May Allah bless you…! Aameen.
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Love is real.
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Why do we sleep in the masjid but stay awake in parties?
——————————————-Why is it so hard to talk to Allah but so easy to gossip?
—————————————— Why is it so easy to ignore a Godly text message but re-send the nasty ones?
—————————————–Are u going to send this to ur friends or are u going to ignore it?
——————————————Allah said: “if u deny me in front of ur friends, i will deny u on the day of Resurrection”
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If each muslim says astaghfirullah wa atubu ilaih 3 times now and forward, in a few seconds billions will have said it and You’ve got nothing to loose so pass on…..
[10/12 17:49] Huma F. Khan: MANNERS
“The Prophet (sal Allahu alaihi wa sallam) saw a man drinking standing up.
He said to him, ‘Hah!’
The man asked, ‘What’s the matter?’ He said, ‘Would you like it if a cat drank with you.’ He said, ‘No.’
He (sal Allahu alaihi wa sallam) said, ‘Someone worse than that was drinking with you – the Shaytaan.’”
[Ahmad; Majma al-Zawaa’id]
The Shaytaan drinks with a person if he drinks standing up.
Sit down to drink.
Abdullah Bin Masood رضي الله عنه narrates:
Rasulullaah صلى الله عليه وسلم said that
 When a person lies, the angels flee a mile away from him on account of the odour coming out from his mouth.
*[Tirmidhi 1972]*

 

Al-Hujurat

🌸Nine Lessons from Surah Hujurat 🌸

When a glass breaks, the sound of breaking disappears immediately, whereas the glass pieces are scattered all over, hurting whoever walks over it.

Similarly, when you say something that hurts someone’s emotions and feelings, your words disappear, but in the heart remains pain for long.

Therefore, don’t say anything except good and always remember the nine advises and prohibitions that Allah has given in Surah Hujurat (The Surah of manners) before you say anything to anyone:

1.-فتبينوا:
“Fa Tabayyanu”: Investigate: whenever you receive an information, lest you harm people out of ignorance.

2.-فأصلحوا:
“Fa Aslihu”: Make settlement: between your brothers as believers are brothers.

3.-وأقسطوا:
“Wa Aqsitu”: Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.

4.-لا يسخر:
“La Yaskhar”: Don’t ridicule people, perhaps they may be better than you to Allah.

5.-ولا تلمزوا:
“Wa La Talmizu”: Don’t insult one another.

6.-ولا تنابزوا:
“Wa La Tanabazu”: Don’t call each other with offensive nicknames.

7.-اجتنبو كثيرا من الظن:
“Ijtanibu Kathiiran min Aldhan”: Avoid negative assumptions, indeed some of the assumptions are sins.

8.-ولا تجسسوا:
“Wa La Tajassasu”: Don’t spy on each other.

9.-ولا يغتب بعضكم بعضا:
“Wa La Yaghtab”: Don’t backbite about each other. It’s a major sin equivalent to eating your dead brother’s flesh.

Lastly, Allah says in the Qur’an “Remind, because the reminder benefits believers”.I ask Allah to give us the understanding and the IMAN to benefit from it. Ameen.

 

 

BUD

Only the beard does not signify Islam

Not active, then No Quran and no Islam

If a religious don is dishonest and unfair

Then there’s not a devious person as him

If such guru guides to go the wrong way

That guru is wilier in a devilish wrong way

Sani you just follow the path of divine Lord

There’s none other beneficent than one Lord

SANI

 

 

Shah Abdul Latif’s lineage has been traced back directly to Messenger of Almighty Allah Hazrat Muhammad Peace be upon Him, through Imam Zain-ul-Abideen Alaih Salam, son of Imam Hussain Alaih Salam, grandson of the Prophet (PBUH). His ancestors had come from Herat in Central Asia, and settled at Matiari, Sindh, Pakistan

His first teacher was Noor Muhammad Bhatti Waiwal. Mostly, Shah Latif was self-educated. Although he has received scanty formal education, the Risalo gives us an ample proof of the fact that he was well-versed in Arabic and Persian. The Qur’an, the Hadiths, the Masnawi of Maulana Jalaluddin Rumi, along with the collection of Shah Karim’s poems, were his constant companions, copious references of which have been made in Shah Jo Risalo

In appearance, Bhitai was a handsome man, of average height. He was strongly built, had black eyes and an intelligent face, with a broad and high forehead. He grew a beard of the size of Muhammad’s beard. He had a serious and thoughtful look about himself and spent much time in contemplation and meditation, since he was concerned about his moral and spiritual evolution with the sole purpose of seeking proximity of the Divine. He would often seek solitude and contemplate on the burning questions running through his mind concerning man’s spiritual life:

Why was man created?

What is his purpose on this earth? What is his relationship with his Creator?

What is his ultimate destiny?

In quest of religious truths, Shah Bhitai travelled to many parts of Sindh and also went to the bordering lands. For three years, he travelled with these jogis and sanyasis, in search of the truth, peace, and harmony, to Hinglay, Lakhpat, Nani at the foot of the Himalayas and to Sappar Sakhi.

By the time he was a young man of twenty one years, he began to be known for his piety, his ascetic habits and his absorption in prayers. Observation and contemplation were chief traits of his character.

At this time he was living with his father at Kotri, five miles away from the present site of Bhitshah. It was here that his marriage was solemnised in 1713 CE with Bibi Sayedah Begum, daughter of Mirza Mughul Beg. She was a very virtuous and pious lady, who was a proper companion for him. The disciples had great respect for her. They had no children.

Shah Latif was now in search of a place where in solitude, he could devote all his time in prayers and meditation. Such a place he found near Lake Karar, a mere sand hill, but an exotic place of scenic beauty, four miles away from New Hala. This place was covered by thorny bushes surrounded by many pools of water. It was simply and aptly called ‘Bhit’ (the Sand Hill). On the heaps of its sandstones he decide to settle down and build a village

For the last eight years of his remarkable life, Shah Latif lived at Bhitshah. A few days before his death, he retired to his underground room and spent all his time in prayers and fasting, eating very little.

Wind blew! The sand enveloped the body, whatever little life left, is to see the beloved.”

After 21 days in there, he came out and having bathed himself with a large quantity of water, covered himself with a white sheet and asked his disciples to sing and start the mystic music. This went on for three days continuously, when the musicians, concerned about the motionless poet, found that his soul had already left for its heavenly abode to be in the proximity of the Beloved for who he had longed for, all his life, and only the body was there. He suffered from no sickness or pain of any kind. The date was 14th Safar 1165 Hijra corresponding to 1752 CE. He was buried at the place where his mausoleum now stands, which was built by the ruler of Sindh, Ghulam Shah Kalhoro.

A pair of kettle drums that are beaten every morning and evening even till today by the fakirs, jogis and sanyasis, who frequent the mausoleum, were presented by the Raja of Jesalmeer.

Before his death, fearing that people might ignore his poetry, he destroyed all his writings by throwing them in the Kiran Lake. But at the request of one of his disciples, the sufi poet asked his servant, Mai Naimat, who had memorized most of his verses, to rewrite them. The message was duly recorded and compiled. A copy of the compilation known as “Ganj” was retained at the mausoleum. The original copy disappeared sometime in 1854. It was in 1866, 114 years after the poet’s death, that Ernest Trumpp, a German scholar who knew Sindhi as well as many other languages, compiled “Risalo”, a complete collection of Shah Abdul Latif’s poetry, along with two other Sindhi scholars.

Shah Abdul Latif Bhitai is always remembered for his great poetry with love and reverence

Taken from google

Poet: Shah Abdul Latif Bhitai

SUR SAREMAN— 1ST STORY

You are my friend, you’re my healer

My ailments’ cure is you, my healer

Only you can set right my ailments

None other than you heal ailments

Thou are my pain thou are my gain

Nothing’s hidden from Thy vision

Every illness that you sent on me

Was nothing but the cure for me?

Patient wasn’t mistaken by one

No pain will ever end by anyone

Unless you order be cured O Divine

Which medicine ever cured 0 Divine?

Why pause; raise thy dagger, hit me

Smitten me, honor me to die, hit me

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beautiful-black-woman

Laila by Baba Bullah Shah

Laila indicated Majnu that
His beloved Laila has black skin
Majnu the lover retorted her back;
‘Thou vision is inept to apprehend,
Paper of holy Quran is however white
Yet words written are, is with black ink
Stop thinking more about it Bullihiya
It matters not if beloved is white or black

Laila kitta sawal mian majnu nu
Teri Laila de rung te kali ai
Ditta jawab mina majnu nay
Teri ankh na wekhan wali hay
Quran pak de war chittay
Uttay likhi siyahi kali ai
Chad we bullhiya dil di chad we
Te ki kali ki gori ai

saadia award

A big thanks to the amazing Saadia Peerzada for nominating me for this challenge. I think it is really exciting!

Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. Quran, Surah Al-Baqarah ayah #263

The rules

  • Thank the blogger, who nominated you.
  • Post one of your favorite quotes (different quote on each day) on three consecutive days. The quote can be from your favorite book, author, or your own. Don’t forget to acknowledge the source.
  • Nominate three bloggers to challenge them.

I decided to go with my own. I hope you like them. 😀

My Nominees :

1-   Nico http://nicodemasplusthree.wordpress.com/

2. Genie    http://gurugenie.wordpress.com/

3.  RosaVelata   http://rosavelata.wordpress.com/


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