Just Bliss

Archive for May 2017

 

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When the river put on the attire of silence

The thirsty covered their body with dryness

Was it course matted cloth or attire of paper

Whatever it was, we wore what we got ever

When starving got agonizing; sold my attire

To veil nakedness, I put on darkness as attire

In intolerable heat I detached myself from self

In cold became painful, I wore me around self

Bodies need no shrouds if die in earthquakes

Each body’s wrapped in debris in earthquakes

Bedil, while life’s attire was lively and vibrant

I wore my attire wrong side up and upturned
…………………………………………………….

BEDIL HAIDRI
dariyā ne kal jo chup kā libāda pahan liyā

pyāsoñ ne apne jism pe sahrā pahan liyā

vo TaaT kī qabā thī ki kāġhaz kā pairahan

jaisā bhī mil gayā hameñ vaisā pahan liyā

fāqoñ se tañg aa.e to poshāk bech dī

uryāñ hue to shab kā añdherā pahan liyā

garmī lagī to ḳhud se alag ho ke so ga.e

sardī lagī to ḳhud ko dobāra pahan liyā

bhauñchāl meñ kafan kī zarūrat nahīñ paḌī

har laash ne makān kā malba pahan liyā

‘be-dil’ libās-e-zīst baḌā dīda-zeb thā

aur ham ne is libās ko ulTā pahan liyā

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Wearing hunger on faces  starving cute children

Wander in lanes selling balloons, hungry children!

The poisonous gunpowder smell is in atmosphere

This perilous atmosphere will kill all lovely children

Enraged ocean is erratic; May Almighty has mercy

To collect sea-shells, gone to beach all my children

The merciless skies now are at peace and tranquil

 Died of thirst on the beach; all beautiful children

…………………….

bhuuk chehroñ pe liye chāñd se pyāre bachche

bechte phirte haiñ galiyoñ meñ ġhubbāre bachche

in havāoñ se to bārūd kī bū aatī hai

in fazāoñ meñ to mar jā.eñge saare bachche

kyā bharosa hai samundar kā ḳhudā ḳhair kare

sīpiyāñ chunñe ga.e haiñ mire saare bachche

ho gayā charḳh-e-sitamgar kā kaleja ThanDā

mar ga.e pyaas se dariyā ke kināre bachche

 

 

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Being spellbound by desires and wishes

Fiddled with toys to achieve my wishes

I’m known to every niche of this place

Came countless of times to this place

Why am not inspired to go to any temple

Been misled by any one or a temple?

Ask my restive heart, O jubilant festivity!

Am not here of my will; brought to festivity

It’s still long time for Dooms Day to ensue

It’s vain waking me now for result to ensue?

Wishes worried me in countless of ways

If I’ve secluded in my own relaxing ways

Never was I gripped ever by alcohol

Efforts tried to make me kindle to alcohol

I’ve no taste in worldly leisure, Shad

 where I was!  But now been brought  here 

……………..

tamannāoñ meñ uljhāyā gayā huuñ

khilaune de ke bahlāyā gayā huuñ

huuñ is kūche ke har zarre se āgāh

idhar se muddatoñ aayā gayā huuñ

nahīñ uThte qadam kyuuñ jānib-e-dair

kisī masjid meñ bahkāyā gayā huuñ

dil-e-muztar se pūchh ai raunaq-e-bazm

maiñ ḳhud aayā nahīñ laayā gayā huuñ

saverā hai bahut ai shor-e-mahshar

abhī bekār uThvāyā gayā huuñ

satāyā aa ke pahroñ aarzū ne

jo dam bhar aap meñ paayā gayā huuñ

na thā maiñ mo’taqid e.ajāz-e-mai kā

baḌī mushkil se manvāyā gayā huuñ

kujā maiñ aur kujā ai ‘shād’ duniyā

kahāñ se kis jagah laayā gayā huun

 

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To do any work or carry out my daily errands,

Fulfill a promise or to share something important,

I’m always late to do so——

Someone to hold back or to call someone close

If I’ve to help a friend or to motivate a anyone

  I’m always late to do so———

If I’ve to go to meet someone on elapsed tracks

I’m always late to do so —–

If I’ve to be delighted about changing of seasons

If I’ve to remember someone or forget somebody

I’m always late to do so—–

To comfort a dying friend before he’s no more

To tell him, it was not the reason that hurt him

But—I’m always late —

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Oh this the stormy night and heavy rain,

Rumbling wind, ogling lightning and rain

Darkness prevail all sides and all around

Stillness swallowed up life’s bustle all around

Floating and hovering the clouds in the sky

Trees and boughs swaying outside my window

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If death is my fate and destiny

Then why flee from the set destiny

Why to get indulged in bustle of life

To overlook death and set destiny

Why to share the griefs and reliefs

With new or friends of times in relief

Why not relax at home in solitude

laugh crazily and wait for destiny

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As I belonged to death thus I became lifeless

Though awaken once; then again turned lifeless

It is amusing;  now I don’t have any possession

What I presented to you is now your possession

Loneliness and weird place is frightful as a grave

Who came to this bleak point to weep by the grave

How  to share my grief of this life’s deep ocean

As going deep found Shad lost in life’s deep ocean

…………….

 thā ajal kā maiñ ajal kā ho gayā

biich meñ chauñkā to thā phir so gayā

lutf to ye hai ki aap apnā nahīñ

jo huā terā vo terā ho gayā

kaaTe khātī hai mujhe vīrānagī

kaun is madfan pe aa kar ro gayā

bahr-e-hastī ke umuq ko kyā batā.ūñ

Duub kar maiñ ‘shād’ is meñ kho gayā

Shad azeemabadi


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